Diasporic dialogues: The role of gender, language, and revision in neo-slave narrative

Main Article Content

Kalenda Eaton

Abstract

Author/s


Kalenda Eaton
Arcadia University, USA


 


ABSTRACT


In this article I examine the creation of neo-slave narratives, or fictional texts written in the 20th and 21st centuries, yet set during an imagined period of American slavery or indentured servitude. In these novels the authors, usually African-descended, depict slavery and/or plantation life, generally, to privilege the experiences of the slave. The process of actively writing against traditional plantation narratives of the 18th and 19th centuries can liberate slave histories and allows silenced actors to speak. However, in this paper, I argue that there is a danger of further marginalization when History is the platform for creative expression. I examine two novels whose authors employ the use of satire to discuss slave experience and by doing so, I explore how the images of Black slave and servant women can be either devalued or empowered depending on authorial representation and intent.

Downloads

Download data is not yet available.

Article Details

How to Cite
Eaton , K. . (2019). Diasporic dialogues: The role of gender, language, and revision in neo-slave narrative. Language Value, 4(2). https://doi.org/10.6035/LanguageV.2012.4.2.2
Section
Articles

References

Andrews, W.L., Foster, F.S. and Harris, T. (Eds.) 1997. The Oxford Companion to African American Literature. Oxford: Oxford University Press.

Bakhtin, M. 1998. “Discourse in the novel”. In Richter, R. (Ed.) The Critical Tradition. Boston: Bedford Books, 530-539.

Barnes, P.C. 1999. “Maryse Condé’s I, Tituba, Black Witch of Salem and the Slave Narrative Tradition”. In Liddell, J.L. and Y.B. Kemp (Eds.) Arms Akimbo: Africana Women in Contemporary Literature. Gainesville: University Press of Florida, 193-204.

Breau, E. 1993. “Our Nig”. Callaloo 16 (2), 455-465.

Carby, H.V. 1987. Reconstructing Womanhood: The Emergence of the Afro-American Woman Novelist. Oxford: Oxford University Press.

Carroll, R. 1995. Swing Low: Black Men Writing. New York: Crown Trade Paperbacks.

Condé, M.I. 1992. Tituba Black Witch of Salem. Charlottesville: University Press of Virginia.

Hooks, B. 1999 (reprint). Ain’t I a Woman: Black Women and Feminism. Cambridge:South End Press.

Dukats, M.L. 1995. “The hybrid terrain of literary imagination: Maryse Condé’s Black Witch of Salem, Nathaniel Hawthorne’s Hester Prynne, and Aimé Césaire’s Heroic Poetic Voice”. College Literature 22, 51-61.

Fanon, F. 1967. Black Skin, White Masks. New York: Grove Press.

Fanon, F. 1994. “On national culture”. In Williams, P. and L. Chrisman (Eds.) Colonial Discourse and Post-Colonial Theory. New York: Columbia University Press, 36-52.

Games, A. 2010. Witchcraft in Early North America. Lanham: Rowman & Littlefield.

Gandhi, L. 1998. Postcolonial Theory: A Critical Introduction. New York: Columbia University Press.

Gates, H.L. 2000. “Introduction to The Signifying Monkey: A Theory of Afro-American Literary Criticism”. In Napier, W. (Ed.) African American Literary Theory: A Reader. New York: New York University, 339-347.

Herrmann, C. 1989. The Tongue Snatchers. Lincoln: University of Nebraska Press.

Hutcheon, L. 1988. A Poetics of Postmodernism: History, Theory, Fiction. New York: Routledge.

Jacobs, H. 1987. Incidents in the Life of a Slave Girl. Gates Jr., H.L. (Ed.) New York: Penguin Books.

Jones, G. 1994. “The quest for wholeness: Re-imagining the African American novel, An essay on Third World aesthetics”. Callaloo 12 (2), 507-518.

Jones, H.L. 1969. “Black humor and the American way of life”. Satire 7 (1), 1-10.

Joyce, J.A. 1994. Warriors, Conjurers, and Priests: Defining African-Centered Literary Criticism. Chicago: Third World Press.

Muher, E. 1996. “Isadora at sea: Misogyny as comic capital in Charles Johnson’s Middle Passage”. African American Review 30 (4), 649-658.

Mudimbé-Boyi, E. 1993. “Giving a voice to Tituba: The death of the author?” World Literature Today 67, 751-756.

O’Neale, S. 1978. “Ishmael Reed's fitful Flight to Canada: Liberation for some, good reading for all”. Callaloo 4, 174-177.

Rainwater, L. and Yancey, W. 1967. The Moynihan Report and the Politics of Controversy. Massachusetts: Massachusetts Institute of Technology.

Reed, I. 1976. Flight to Canada. New York: Random House.

Rushdy, A. 1999. Neo-slave Narratives: Studies in the Social Logic of a Literary Form. London: Oxford.

Rosenthal, B. 1998. “Tituba’s story”. The New England Quarterly 71, 190-203.

Scarboro, A.A. 1992. “Afterword”. In Condé, M. I, Tituba, Black Witch of Salem (Trans. by Richard Philcox). New York: Ballantine Books, 187-225.